When a hill high caste Hindu counters a member of another caste describing the challenges in their lives because of the caste they are born into by saying that they too struggle and have had to work hard to get as far as they have gotten in life, they are basically making a false-equivalence argument. What is a false-equivalence argument anyway? I go into the details by using an analogy -- that of climbing Mount Everest.
A case for voting for candidate with progressive agendas in the upcoming, November 6, midterm elections in The US.
This section from Unleashing Nepal describes how the Birta and Jagir systems implemented by Prithvi Narayan Shah created cultural practices and values and shaped some of the attitudes of the upper caste males of the Brahmin, Chhettri and some Newar castes, which, still prevalent in one form or another, has been and continues to also be an impediment to social, economic and political progress. (Another consequence of the systems were to impoverish and marginalize the indigenous population of the country.)
COMMITTED, in the process of expanding, recently advertised fourteen different positions. Reproduced in this blog post are charts of the applications by age, gender, caste etc.
A reproduction of a Twitter lesson on the reasons behind the inclusion debate that the Madhesis (and other indigenous Nepalese) are having with Kathmandu.
Parts of Professor Thorat's presentation at the Politics of Dignity and Equity: Dalits in Nepal symposium. He talked about some of the issues faced by Dalits in Nepal, their remedies, including lessons learned from India.