Casual sexism in Nepal is flagrant, rampant, and accepted because it's the norm. Sexist promotional materials -- which reinforces and promotes casual sexism, for example -- appear in all sorts of media and in all sorts of places in Nepal, including bathrooms in Kathmandu. But one bar has done the right thing and removed one such material from their bathroom!
Birth is a beginning…not an end, unlike how the Caste System in Nepal treats it.
An argument that most likely patriots or (ultra)nationalists have made, calling for all Nepalis to rally around "unity in diversity" for "national unity" and "harmony," (unwittingly?) supports the maintenance of the caste system. Turns out, the source of those concepts is our very own constitutions!
Nepali social, economic, and political structures are completely warped. The hill so-called high caste Hindu men are disproportionately highly represented in pretty much every body of note. How did that happen? Here's a little bit of history about that and more.
When a hill so-called high caste Hindu counters a member of another caste describing the challenges in their lives because of the caste they are born into by saying that they too struggle and have had to work hard to get as far as they have gotten in life, they are basically making a false-equivalence argument. What is a false-equivalence argument anyway? I go into the details by using an analogy -- that of climbing Mount Everest.
Being told again and again that very little or no caste-based discrimination exists in Nepal, I started documenting, on Twitter, news reports about just that -- caste-based discrimination. The articles I shared in the tweets were mostly about discrimination and mistreatment of Dalits, the lowest caste. In this blog post, I have reproduced all the tweets in that thread.
Nepali society struggles to make social progress for a number of different reasons. One of the reasons is that we have a number of social stigmas and many subjects and issues are taboo. In other words, most Nepalis live in denial of many issues plaguing the society. Here are a number of those stigmas and taboo subjects.
The first step to addressing them is to admit to the fact that they are issues. Then we can have honest conversations and discourses about them and find solutions for them.