Religion Does NOT Have a Monopoly Over Morality or Ethics

Religion does not have a monopoly over morality or ethics. In other words, you don't have to be religious or even be associated with a religion to be a moral or ethical person.

Many societies exist in the world which are considerably less religious than Nepal but, as far as I am concerned, are considerably more moral and ethical.

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Like Gods, Like Humans? Or, Like Humans, Like Gods? Or, Like…F*cked up?

If the Gods discriminate, why can't -- or even shouldn't -- the humans as well?! If the Hindu Gods themselves discriminate against some humans (at least Dalits) the way at least some Hindus believe they do, what’s wrong with humans discriminating against the same humans?! After all, who better to follow than the Gods?! Right?

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Hold up a Mirror to a Closed and Inward-looking People, They’ll Shatter It

Nepalis on average are a closed and inward looking people. And because of that, when the proverbial mirror is held in front of them, offended, disappointed, or not liking what is reflected back, they generally shatter the mirror. In this blog post, I document one such example from Twitter.

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When Nepalis Use the Caste System to Make Others Suffer…with an Exception

Outcastes, foreigners, according to the caste system, are supposed to be of lower status than Dalits, and therefore even more "impure." At one time, some category of them were treated as such. But no longer. Nepalis changed their views of, attitude towards, and behaviors with them within a little more than a generation. When will we do the same when it comes to fellow Nepalis and stop discriminating against them so so much more?

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The origin myths behind Nepalis’ “खुट्टा तान्ने प्रवृत्ति”

"Khutta tanne prabidhi" is the Nepalis' tendency to and practice of not only pulling others more "successful" down, but also actively preventing others from accessing that which may make them successful. Here are two origin myths that apparently explain how it started and affirm that practice!

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Caste Hierarchy, False-equivalence Argument, and Mount Everest

When a hill so-called high caste Hindu counters a member of another caste describing the challenges in their lives because of the caste they are born into by saying that they too struggle and have had to work hard to get as far as they have gotten in life, they are basically making a false-equivalence argument. What is a false-equivalence argument anyway? I go into the details by using an analogy -- that of climbing Mount Everest.

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