Stand for something much much bigger than yourself: then you'll see how insignificant you are and how big a difference you can make. Like an ant that tirelessly contributes to the construction of an anthill, something million-billion times bigger than itself!
Nepali social, economic, and political structures are completely warped. The hill so-called high caste Hindu men are disproportionately highly represented in pretty much every body of note. How did that happen? Here's a little bit of history about that and more.
COMMITTED, in the process of expanding, recently advertised fourteen different positions. Reproduced in this blog post are charts of the applications by age, gender, caste etc.
A reproduction of a Twitter lesson on the reasons behind the inclusion debate that the Madhesis (and other indigenous Nepalese) are having with Kathmandu.
Parts of Professor Thorat's presentation at the Politics of Dignity and Equity: Dalits in Nepal symposium. He talked about some of the issues faced by Dalits in Nepal, their remedies, including lessons learned from India.
A meme, using completely false reasoning, tries to prove that there isn't any discrimination in Nepal. But, ironically, in the way the the non-Khas-Aryas are characterised in the meme, the creator ends up outing himself or herself as a bigot!
The incredibly homogeneous power structure of Nepal is an anachronistic slap in the face of the equally incredibly diverse population of the country.
How do some Nepalese see statistics about composition of different bodies in Nepal?
While a few explain away the disproportionate representation of the High Caste by ascribing it to education, others are against disseminating such information because, according to them, they promote animosity and inter-caste hatred etc. These "educated" Nepalese fail to see/understand -- among other things -- how information is actually educational and empowering!
Social structure propped up, supported and perpetuated by Nepal's very highly patriarchal caste system has given rise to a bureaucractic and political--and other--systems that's characterized by deplorable structural inequality, which many of those responsible aren't able to understand or, if they do, will not acknowledge.
But there is a solution!
What does privilege in Nepal look like? Here's an exercise to visually and dramatically show that.