I avoided being part of Nepali associations and organizations all the years I lived abroad. Luckily, that wasn't too difficult most of the time because most places I lived in neither had any sizeable Nepali population nor organizations.
One reason behind the avoidance was a discovery I made about many Nepali men -- you can take them out of Nepal, but you can't take Nepal out of them!
What in numbers are producers in an ecosystem to the number of apex predators, casual sexism is to sexual predators in rape culture. How? Read on.
When form and protocol generally take precedent over and is valued more than substance, a society struggles to make social, economic, and political progress. One such form and protocol is showing respect for and/or deferring to old men. In this blog post I demonstrate how two old men use the guise of lack respect for old men as a pretext for silencing young adult women of similar academic and professional stature as them for no other reason than the fact that they are female.
The sixth one in the series about Nepal needing a revolution…a revolution of the mind.
Here’s more of one of many MANY reasons why from during the lockdown to contain the coronavirus.
Nepalis on average are a closed and inward looking people. And because of that, when the proverbial mirror is held in front of them, offended, disappointed, or not liking what is reflected back, they generally shatter the mirror. In this blog post, I document one such example from Twitter.
The pronoun you use in Nepali to address a fellow Nepali can be an indicator of the level of closeness to the person. Curiously enough but not really surprisingly I have discovered that I don't really have a single Nepali woman who I can say I am really close to, no one I am very informal in pronoun and/or the language I use.