The caste system has corrupted the minds of Nepalis. Here is an example of how it has corrupted the minds of the Hill so-called High Caste Hindus.
Blinded as they are by structural privilege and their sense of entitlement their social group has enjoyed for generations, they demonstrate subtle internalized casteism stemming from their unconscious sense of superiority.
On May 23, 2020, a mob of 50-60 so-called higher caste villagers lynched half-a-dozen Dalit males. Not long after, the story mostly disappeared from mainstream media in Nepal. But that's NOT surprising in a society of people whose minds have been corrupted by the Caste System.
Nepal needs a revolution...a revolution of the mind.
Studying, living, working abroad, unconstrained by closed and inward-looking Nepali culture, society, and people, I questioned a lot of what I had been taught in Nepal.
One was the Hindu-mythology-based beliefs, practices, and values.
One lesson was taught through the story of Eklavya and Dronarcharya. We were taught that the story was about model discipleship. But after deeper questioning I have come to the conclusion that its more of caste supremacy than model discipleship.
Nepali media is atrocious. Far from it being the fourth pillar of democracy, it panders to the those who are responsible for making the country a failed State. And that's only ONE of the many issues with them.
There's a very good reason for that. No different from those that make up the other three pillars of democracy and pretty much every other structure of any import, Nepali media is of, for, and by Khas-arya men. And that conclusion is based on data.
Our social system, the caste system, is a pernicious, insidious, and a deeply corrupt monstrosity. It corrupts the mind, kills the spirit, and strips one of humanity and, worse, obstructs one from seeing the others' humanity. And as such, it corrupts everything else -- all other systems and structures -- based on or influenced by it as they are.
One of consequences of that we are seeing during these unprecedented times of the coronavirus pandemic.
The "brilliance" of the caste system is what Ambedkhar characterized as its inherent "graded inequality."
In Nepal, the gradation can be found not just between the five castes, but also between the ethnic groups, between communities that make up an ethnic group, within communities and therefore between individuals.
And because social status is valued so much, the gradation has determined who you could marry and form a familial alliance with, which in turn dictates who you socialize with the most. Were inter-caste marriage the norm, the caste system would break down.